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Origins of Human Cooperation and Morality

From an evolutionary perspective, morality is a form of cooperation. Cooperation requires individuals either to suppress their own self-interest or to equate it with that of others. We review recent research on the origins of human morality, both phylogenetic (research with apes) and ontogenetic (re... Full description

Journal Title: Annual review of psychology 2013, Vol.64 (1), p.231-255
Main Author: TOMASELLO, Michael
Other Authors: VAISH, Amrisha
Format: Electronic Article Electronic Article
Language: English
Subjects:
Quelle: Alma/SFX Local Collection
Publisher: Palo Alto, CA: Annual Reviews
ID: ISSN: 0066-4308
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recordid: cdi_proquest_miscellaneous_1273164482
title: Origins of Human Cooperation and Morality
format: Article
creator:
  • TOMASELLO, Michael
  • VAISH, Amrisha
subjects:
  • Animals
  • Biological and medical sciences
  • Biological Evolution
  • Child, Preschool
  • Cooperation
  • Cooperative Behavior
  • Fundamental and applied biological sciences. Psychology
  • Helping Behavior
  • Human evolution
  • Humans
  • Influence
  • Interpersonal Relations
  • Morality
  • Morals
  • Pan troglodytes
  • Phylogenetics
  • Psychological aspects
  • Psychology. Psychoanalysis. Psychiatry
  • Psychology. Psychophysiology
  • Skills
  • Social Behavior
  • Social interactions. Communication. Group processes
  • Social psychology
ispartof: Annual review of psychology, 2013, Vol.64 (1), p.231-255
description: From an evolutionary perspective, morality is a form of cooperation. Cooperation requires individuals either to suppress their own self-interest or to equate it with that of others. We review recent research on the origins of human morality, both phylogenetic (research with apes) and ontogenetic (research with children). For both time frames we propose a two-step sequence: first a second-personal morality in which individuals are sympathetic or fair to particular others, and second an agent-neutral morality in which individuals follow and enforce group-wide social norms. Human morality arose evolutionarily as a set of skills and motives for cooperating with others, and the ontogeny of these skills and motives unfolds in part naturally and in part as a result of sociocultural contexts and interactions.
language: eng
source: Alma/SFX Local Collection
identifier: ISSN: 0066-4308
fulltext: fulltext
issn:
  • 0066-4308
  • 1545-2085
url: Link


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descriptionFrom an evolutionary perspective, morality is a form of cooperation. Cooperation requires individuals either to suppress their own self-interest or to equate it with that of others. We review recent research on the origins of human morality, both phylogenetic (research with apes) and ontogenetic (research with children). For both time frames we propose a two-step sequence: first a second-personal morality in which individuals are sympathetic or fair to particular others, and second an agent-neutral morality in which individuals follow and enforce group-wide social norms. Human morality arose evolutionarily as a set of skills and motives for cooperating with others, and the ontogeny of these skills and motives unfolds in part naturally and in part as a result of sociocultural contexts and interactions.
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subjectAnimals ; Biological and medical sciences ; Biological Evolution ; Child, Preschool ; Cooperation ; Cooperative Behavior ; Fundamental and applied biological sciences. Psychology ; Helping Behavior ; Human evolution ; Humans ; Influence ; Interpersonal Relations ; Morality ; Morals ; Pan troglodytes ; Phylogenetics ; Psychological aspects ; Psychology. Psychoanalysis. Psychiatry ; Psychology. Psychophysiology ; Skills ; Social Behavior ; Social interactions. Communication. Group processes ; Social psychology
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abstractFrom an evolutionary perspective, morality is a form of cooperation. Cooperation requires individuals either to suppress their own self-interest or to equate it with that of others. We review recent research on the origins of human morality, both phylogenetic (research with apes) and ontogenetic (research with children). For both time frames we propose a two-step sequence: first a second-personal morality in which individuals are sympathetic or fair to particular others, and second an agent-neutral morality in which individuals follow and enforce group-wide social norms. Human morality arose evolutionarily as a set of skills and motives for cooperating with others, and the ontogeny of these skills and motives unfolds in part naturally and in part as a result of sociocultural contexts and interactions.
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