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IN THE SHADOW OF "PROPHETIC LEGISLATION": THE VENTURE OF PRACTICAL PHILOSOPHY AFTER AVICENNA

Abstract The article aims to demonstrate that Avicenna's (d. 428/1037) centrality in Islamic intellectual history is not restricted to the branches of theoretical philosophy; rather, he also has had a deep and strong influence on the conception of practical philosophy until modern times. I will disc... Full description

Journal Title: Arabic Sciences and Philosophy Sep 2014, Vol.24(2), pp.269-296
Main Author: Kaya, M
Format: Electronic Article Electronic Article
Language: English
Subjects:
ID: ISSN: 09574239 ; E-ISSN: 14740524 ; DOI: 10.1017/S0957423914000034
Link: http://search.proquest.com/docview/1551195690/?pq-origsite=primo
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title: IN THE SHADOW OF "PROPHETIC LEGISLATION": THE VENTURE OF PRACTICAL PHILOSOPHY AFTER AVICENNA
format: Article
creator:
  • Kaya, M
subjects:
  • Philosophy
  • Philosophers
  • Islam
ispartof: Arabic Sciences and Philosophy, Sep 2014, Vol.24(2), pp.269-296
description: Abstract The article aims to demonstrate that Avicenna's (d. 428/1037) centrality in Islamic intellectual history is not restricted to the branches of theoretical philosophy; rather, he also has had a deep and strong influence on the conception of practical philosophy until modern times. I will discuss the impact of Avicenna's view of practical philosophy by analyzing his different classifications of practical philosophy throughout his career and the factors behind his disregard for practical philosophy in his philosophical summas on the basis of his view of the relationship between philosophy and sari(a. To demonstrate my argument regarding Avicenna's influence on the conception of practical philosophy in Islamic tradition, I will refer to major works on the classification of sciences, and the commentaries (suruḥ) and glosses (ḥÄwÄsi) on the two most important and widely circulated philosophical summas in the post-Avicennan philosophy, which are al-Abhari's (d. 663/1264) HidÄyat al-ḥikma and al-KÄtibi's (d. 675/1276) Hikmat al-(ayn. [PUBLICATION ]
language: eng
source:
identifier: ISSN: 09574239 ; E-ISSN: 14740524 ; DOI: 10.1017/S0957423914000034
fulltext: fulltext
issn:
  • 09574239
  • 0957-4239
  • 14740524
  • 1474-0524
url: Link


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descriptionAbstract The article aims to demonstrate that Avicenna's (d. 428/1037) centrality in Islamic intellectual history is not restricted to the branches of theoretical philosophy; rather, he also has had a deep and strong influence on the conception of practical philosophy until modern times. I will discuss the impact of Avicenna's view of practical philosophy by analyzing his different classifications of practical philosophy throughout his career and the factors behind his disregard for practical philosophy in his philosophical summas on the basis of his view of the relationship between philosophy and sari(a. To demonstrate my argument regarding Avicenna's influence on the conception of practical philosophy in Islamic tradition, I will refer to major works on the classification of sciences, and the commentaries (suruḥ) and glosses (ḥÄwÄsi) on the two most important and widely circulated philosophical summas in the post-Avicennan philosophy, which are al-Abhari's (d. 663/1264) HidÄyat al-ḥikma and al-KÄtibi's (d. 675/1276) Hikmat al-(ayn. [PUBLICATION ]
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abstractAbstract The article aims to demonstrate that Avicenna's (d. 428/1037) centrality in Islamic intellectual history is not restricted to the branches of theoretical philosophy; rather, he also has had a deep and strong influence on the conception of practical philosophy until modern times. I will discuss the impact of Avicenna's view of practical philosophy by analyzing his different classifications of practical philosophy throughout his career and the factors behind his disregard for practical philosophy in his philosophical summas on the basis of his view of the relationship between philosophy and sari(a. To demonstrate my argument regarding Avicenna's influence on the conception of practical philosophy in Islamic tradition, I will refer to major works on the classification of sciences, and the commentaries (suruḥ) and glosses (ḥÄwÄsi) on the two most important and widely circulated philosophical summas in the post-Avicennan philosophy, which are al-Abhari's (d. 663/1264) HidÄyat al-ḥikma and al-KÄtibi's (d. 675/1276) Hikmat al-(ayn. [PUBLICATION ABSTRACT]
copCambridge
pubCambridge University Press
doi10.1017/S0957423914000034
urlhttp://search.proquest.com/docview/1551195690/
date2014-09