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THE SAFAVID THREAT AND JURISTIC AUTHORITY IN THE OTTOMAN EMPIRE DURING THE 16TH CENTURY

This article investigates the opinions of three senior Ottoman jurists, Sarigörez (d. 1522), Kemalpasazade (d. 1534), and Ebussuud (d. 1574), on the subject of the Safavids and their supporters. Historians have treated these opinions as part of the vast polemical literature uniformly intended to jus... Full description

Journal Title: International Journal of Middle East Studies May 2017, Vol.49(2), pp.295-314
Main Author: Atçil, Abdurrahman
Format: Electronic Article Electronic Article
Language: English
Subjects:
Law
Law
ID: ISSN: 00207438 ; E-ISSN: 14716380 ; DOI: 10.1017/S002074381700006X
Link: http://search.proquest.com/docview/1889753548/?pq-origsite=primo
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title: THE SAFAVID THREAT AND JURISTIC AUTHORITY IN THE OTTOMAN EMPIRE DURING THE 16TH CENTURY
format: Article
creator:
  • Atçil, Abdurrahman
subjects:
  • Ottoman Empire
  • Imperialism
  • Historians
  • Law
  • History
  • History and Theory
  • Political History/Historiography
  • Government/Political Systems
  • National Governments/Political Systems
  • Jurists
  • Law
  • Ottomans
  • Qizilbash
  • Safavids
ispartof: International Journal of Middle East Studies, May 2017, Vol.49(2), pp.295-314
description: This article investigates the opinions of three senior Ottoman jurists, Sarigörez (d. 1522), Kemalpasazade (d. 1534), and Ebussuud (d. 1574), on the subject of the Safavids and their supporters. Historians have treated these opinions as part of the vast polemical literature uniformly intended to justify an impending Ottoman attack against their Safavid rivals. Questioning the notion that all authors shared an undifferentiated attitude, this article underlines that, unlike most polemical literature, the opinions of these three jurists focused on the religiolegal aspects of the Safavid issue and varied and evolved in line with changing historical realities, the jurists' divergent assessments of the Safavid threat, and their preference for different jurisprudential doctrines. Based on an analysis of the opinions, I argue that these jurists assumed a high degree of autonomy as producers and interpreters of the law and thus did not necessarily feel obliged to legitimate or excuse every imperial action.
language: eng
source:
identifier: ISSN: 00207438 ; E-ISSN: 14716380 ; DOI: 10.1017/S002074381700006X
fulltext: fulltext
issn:
  • 00207438
  • 0020-7438
  • 14716380
  • 1471-6380
url: Link


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subjectOttoman Empire ; Imperialism ; Historians ; Law ; History ; History and Theory; Political History/Historiography ; Government/Political Systems; National Governments/Political Systems ; Jurists ; Law ; Ottomans ; Qizilbash ; Safavids
descriptionThis article investigates the opinions of three senior Ottoman jurists, Sarigörez (d. 1522), Kemalpasazade (d. 1534), and Ebussuud (d. 1574), on the subject of the Safavids and their supporters. Historians have treated these opinions as part of the vast polemical literature uniformly intended to justify an impending Ottoman attack against their Safavid rivals. Questioning the notion that all authors shared an undifferentiated attitude, this article underlines that, unlike most polemical literature, the opinions of these three jurists focused on the religiolegal aspects of the Safavid issue and varied and evolved in line with changing historical realities, the jurists' divergent assessments of the Safavid threat, and their preference for different jurisprudential doctrines. Based on an analysis of the opinions, I argue that these jurists assumed a high degree of autonomy as producers and interpreters of the law and thus did not necessarily feel obliged to legitimate or excuse every imperial action.
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abstractThis article investigates the opinions of three senior Ottoman jurists, Sarigörez (d. 1522), Kemalpasazade (d. 1534), and Ebussuud (d. 1574), on the subject of the Safavids and their supporters. Historians have treated these opinions as part of the vast polemical literature uniformly intended to justify an impending Ottoman attack against their Safavid rivals. Questioning the notion that all authors shared an undifferentiated attitude, this article underlines that, unlike most polemical literature, the opinions of these three jurists focused on the religiolegal aspects of the Safavid issue and varied and evolved in line with changing historical realities, the jurists' divergent assessments of the Safavid threat, and their preference for different jurisprudential doctrines. Based on an analysis of the opinions, I argue that these jurists assumed a high degree of autonomy as producers and interpreters of the law and thus did not necessarily feel obliged to legitimate or excuse every imperial action.
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doi10.1017/S002074381700006X
urlhttp://search.proquest.com/docview/1889753548/
date2017-05-01