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Tasavvufun ve Epistemolojik Bir Araç Olarak İlhamın İbn Teymiyye Düşüncesindeki Yeri

This article aims to study Sufism (taṣawwuf) and inspiration (ilhâm), which is the main means of the mystical knowledge, in the thought of Ibn Taymiyya who is known generally as an exponent of a tradition grounded on the understanding of Salaf. He is considered by majority to be a rigid opponent of... Full description

Journal Title: Cumhuriyet Ilahiyat Dergisi Jun 2016, Vol.20(1), pp.11-34
Main Author: Kaya, Emrah
Format: Electronic Article Electronic Article
Language: tur
Subjects:
ID: ISSN: 25289861 ; E-ISSN: 2528987X ; DOI: 10.18505/cuifd.07519
Link: http://search.proquest.com/docview/2055552563/?pq-origsite=primo
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title: Tasavvufun ve Epistemolojik Bir Araç Olarak İlhamın İbn Teymiyye Düşüncesindeki Yeri
format: Article
creator:
  • Kaya, Emrah
subjects:
  • Taymiyyah, Ibn
  • New York
  • Ankara Turkey
  • United Kingdom–UK
  • Edinburgh Scotland
  • Theologians
  • Epistemology
  • Sufism
ispartof: Cumhuriyet Ilahiyat Dergisi, Jun 2016, Vol.20(1), pp.11-34
description: This article aims to study Sufism (taṣawwuf) and inspiration (ilhâm), which is the main means of the mystical knowledge, in the thought of Ibn Taymiyya who is known generally as an exponent of a tradition grounded on the understanding of Salaf. He is considered by majority to be a rigid opponent of Sufism because of his unconventional interpretations of Sufi terminology. Also, since Ibn Taymiyya constantly offers the Qur'ān, ḥadīth, and the opinions of Salaf as the base of religious knowledge, the idea that he does not lean toward inspirational and rational knowledge and he does not give a place for them in his epistemology came out and has grown in the course of time. As a result of our research, however, we realize Ibn Taymiyya admits the epistemological value of inspiration along with Sufism conditionally. While he divides Sufism into Early and Later periods, he examines inspiration in the context of knowledge (bâb al-?ilm) which is considered to be a subcategory of supernatural events. Ibn Taymiyya, who believes that inspirational knowledge must be tested by means of the Qur'ān, Sunna, and the opinions of Salaf, without rejecting its reality, assesses the subject matter in detail through his own criteria. Therefore, this article, in which the subject is elaborated critically and descriptively, focuses on the approach of Ibn Taymiyya to Sufism and inspiration that is the basic element of Sufi knowledge.
language: tur
source:
identifier: ISSN: 25289861 ; E-ISSN: 2528987X ; DOI: 10.18505/cuifd.07519
fulltext: fulltext
issn:
  • 25289861
  • 2528-9861
  • 2528987X
  • 2528-987X
url: Link


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titleTasavvufun ve Epistemolojik Bir Araç Olarak İlhamın İbn Teymiyye Düşüncesindeki Yeri
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descriptionThis article aims to study Sufism (taṣawwuf) and inspiration (ilhâm), which is the main means of the mystical knowledge, in the thought of Ibn Taymiyya who is known generally as an exponent of a tradition grounded on the understanding of Salaf. He is considered by majority to be a rigid opponent of Sufism because of his unconventional interpretations of Sufi terminology. Also, since Ibn Taymiyya constantly offers the Qur'ān, ḥadīth, and the opinions of Salaf as the base of religious knowledge, the idea that he does not lean toward inspirational and rational knowledge and he does not give a place for them in his epistemology came out and has grown in the course of time. As a result of our research, however, we realize Ibn Taymiyya admits the epistemological value of inspiration along with Sufism conditionally. While he divides Sufism into Early and Later periods, he examines inspiration in the context of knowledge (bâb al-?ilm) which is considered to be a subcategory of supernatural events. Ibn Taymiyya, who believes that inspirational knowledge must be tested by means of the Qur'ān, Sunna, and the opinions of Salaf, without rejecting its reality, assesses the subject matter in detail through his own criteria. Therefore, this article, in which the subject is elaborated critically and descriptively, focuses on the approach of Ibn Taymiyya to Sufism and inspiration that is the basic element of Sufi knowledge.
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abstractThis article aims to study Sufism (taṣawwuf) and inspiration (ilhâm), which is the main means of the mystical knowledge, in the thought of Ibn Taymiyya who is known generally as an exponent of a tradition grounded on the understanding of Salaf. He is considered by majority to be a rigid opponent of Sufism because of his unconventional interpretations of Sufi terminology. Also, since Ibn Taymiyya constantly offers the Qur'ān, ḥadīth, and the opinions of Salaf as the base of religious knowledge, the idea that he does not lean toward inspirational and rational knowledge and he does not give a place for them in his epistemology came out and has grown in the course of time. As a result of our research, however, we realize Ibn Taymiyya admits the epistemological value of inspiration along with Sufism conditionally. While he divides Sufism into Early and Later periods, he examines inspiration in the context of knowledge (bâb al-?ilm) which is considered to be a subcategory of supernatural events. Ibn Taymiyya, who believes that inspirational knowledge must be tested by means of the Qur'ān, Sunna, and the opinions of Salaf, without rejecting its reality, assesses the subject matter in detail through his own criteria. Therefore, this article, in which the subject is elaborated critically and descriptively, focuses on the approach of Ibn Taymiyya to Sufism and inspiration that is the basic element of Sufi knowledge.
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pubCumhuriyet University, Faculty of Theology
doi10.18505/cuifd.07519
urlhttp://search.proquest.com/docview/2055552563/