schliessen

Filtern

 

Bibliotheken

Mâtürîdî Âlimi Ebû İshâk Zâhid es-Saffâr'ın Kelâm Müdâfaası

Abū Ishāq al-Saffār was one of scholars of the Western Qarakhānids' period who followed the Kalām thought of alMāturīdī (d. 333/944). His theological works Talkhīs al-adilla and Risāla fī atkalām, his method in kalām, and frequent reference to his works by Ottoman and Arab scholars indicate that al-... Full description

Journal Title: Cumhuriyet Ilahiyat Dergisi Jun 2016, Vol.20(1), pp.445-502
Main Author: Demir, Abdullah
Format: Electronic Article Electronic Article
Language: tur
Subjects:
ID: ISSN: 25289861 ; E-ISSN: 2528987X ; DOI: 10.18505/cuifd.12582
Link: http://search.proquest.com/docview/2055553279/?pq-origsite=primo
Zum Text:
SendSend as email Add to Book BagAdd to Book Bag
Staff View
recordid: proquest2055553279
title: Mâtürîdî Âlimi Ebû İshâk Zâhid es-Saffâr'ın Kelâm Müdâfaası
format: Article
creator:
  • Demir, Abdullah
subjects:
  • Muhammad (Prophet)
  • Ankara Turkey
  • Theology
  • Theologians
  • Islamism
  • Islam
ispartof: Cumhuriyet Ilahiyat Dergisi, Jun 2016, Vol.20(1), pp.445-502
description: Abū Ishāq al-Saffār was one of scholars of the Western Qarakhānids' period who followed the Kalām thought of alMāturīdī (d. 333/944). His theological works Talkhīs al-adilla and Risāla fī atkalām, his method in kalām, and frequent reference to his works by Ottoman and Arab scholars indicate that al-Saffār is a respected and authorative Māturīdī theologian. The article focuses on his defense of the kalām. By adding a long introduction to Talkhīs about the naming, importance, and religious legitimacy of the science of kalām, Saffār asserted that the kalām should be learned. When systematical vindication of the science of kalām is examined, it is understood that alSaffār is the first theologian who reserved a private and voluminous part for defensing the kalām among HanafīMāturīdīs. Even though he does not state its systematic, it can be understood that vindication of kalām in al-Saffār divides into three parts as of explanation, demonstration and refutation. Al-Saffār's defending the science of kalām shows that there were opposite thoughts against kalām in the 4th/10th and 5th/11th centuries throughout in Transoxania. In this period Aşhab al-Hadīth and Ikhwān al-Safā' were the opposite fronts of kalām. In addition, he was trying to go beyond the oppositions of Hanafī jurists. His vindication is consistent and has scholarly depth because it is able to be against a strong opposition.
language: tur
source:
identifier: ISSN: 25289861 ; E-ISSN: 2528987X ; DOI: 10.18505/cuifd.12582
fulltext: fulltext
issn:
  • 25289861
  • 2528-9861
  • 2528987X
  • 2528-987X
url: Link


@attributes
ID594539340
RANK0.07
NO1
SEARCH_ENGINEprimo_central_multiple_fe
SEARCH_ENGINE_TYPEPrimo Central Search Engine
LOCALfalse
PrimoNMBib
record
control
sourcerecordid2055553279
sourceidproquest
recordidTN_proquest2055553279
sourcesystemOther
pqid2055553279
display
typearticle
titleMâtürîdî Âlimi Ebû İshâk Zâhid es-Saffâr'ın Kelâm Müdâfaası
creatorDemir, Abdullah
ispartofCumhuriyet Ilahiyat Dergisi, Jun 2016, Vol.20(1), pp.445-502
identifier
subjectMuhammad (Prophet) ; Ankara Turkey ; Theology ; Theologians ; Islamism ; Islam
descriptionAbū Ishāq al-Saffār was one of scholars of the Western Qarakhānids' period who followed the Kalām thought of alMāturīdī (d. 333/944). His theological works Talkhīs al-adilla and Risāla fī atkalām, his method in kalām, and frequent reference to his works by Ottoman and Arab scholars indicate that al-Saffār is a respected and authorative Māturīdī theologian. The article focuses on his defense of the kalām. By adding a long introduction to Talkhīs about the naming, importance, and religious legitimacy of the science of kalām, Saffār asserted that the kalām should be learned. When systematical vindication of the science of kalām is examined, it is understood that alSaffār is the first theologian who reserved a private and voluminous part for defensing the kalām among HanafīMāturīdīs. Even though he does not state its systematic, it can be understood that vindication of kalām in al-Saffār divides into three parts as of explanation, demonstration and refutation. Al-Saffār's defending the science of kalām shows that there were opposite thoughts against kalām in the 4th/10th and 5th/11th centuries throughout in Transoxania. In this period Aşhab al-Hadīth and Ikhwān al-Safā' were the opposite fronts of kalām. In addition, he was trying to go beyond the oppositions of Hanafī jurists. His vindication is consistent and has scholarly depth because it is able to be against a strong opposition.
languagetur
source
version4
lds50peer_reviewed
links
openurl$$Topenurl_article
openurlfulltext$$Topenurlfull_article
backlink$$Uhttp://search.proquest.com/docview/2055553279/?pq-origsite=primo$$EView_record_in_ProQuest_(subscribers_only)
search
creatorcontribDemir, Abdullah
titleMâtürîdî Âlimi Ebû İshâk Zâhid es-Saffâr'ın Kelâm Müdâfaası
descriptionAbū Ishāq al-Saffār was one of scholars of the Western Qarakhānids' period who followed the Kalām thought of alMāturīdī (d. 333/944). His theological works Talkhīs al-adilla and Risāla fī atkalām, his method in kalām, and frequent reference to his works by Ottoman and Arab scholars indicate that al-Saffār is a respected and authorative Māturīdī theologian. The article focuses on his defense of the kalām. By adding a long introduction to Talkhīs about the naming, importance, and religious legitimacy of the science of kalām, Saffār asserted that the kalām should be learned. When systematical vindication of the science of kalām is examined, it is understood that alSaffār is the first theologian who reserved a private and voluminous part for defensing the kalām among HanafīMāturīdīs. Even though he does not state its systematic, it can be understood that vindication of kalām in al-Saffār divides into three parts as of explanation, demonstration and refutation. Al-Saffār's defending the science of kalām shows that there were opposite thoughts against kalām in the 4th/10th and 5th/11th centuries throughout in Transoxania. In this period Aşhab al-Hadīth and Ikhwān al-Safā' were the opposite fronts of kalām. In addition, he was trying to go beyond the oppositions of Hanafī jurists. His vindication is consistent and has scholarly depth because it is able to be against a strong opposition.
subject
0Muhammad (Prophet)
1Ankara Turkey
2Theology
3Theologians
4Islamism
5Islam
general
0Turkish
1Cumhuriyet University, Faculty of Theology
210.18505/cuifd.12582
3Turkey Database
4ProQuest Central (new)
5ProQuest Central China
sourceidproquest
recordidproquest2055553279
issn
025289861
12528-9861
22528987X
32528-987X
rsrctypearticle
creationdate2016
addtitleCumhuriyet Ilahiyat Dergisi
searchscope
01008875
11008886
21009063
31009127
41009386
51009730
610000255
710000256
810000268
910000300
1010000348
1110000357
1210000360
13proquest
scope
01008875
11008886
21009063
31009127
41009386
51009730
610000255
710000256
810000268
910000300
1010000348
1110000357
1210000360
13proquest
lsr43
01008875true
11008886true
21009063true
31009127true
41009386true
51009730true
610000255true
710000256true
810000268true
910000300true
1010000348true
1110000357true
1210000360true
startdate20160601
enddate20160601
citationpf 445 pt 502 vol 20 issue 1
lsr30VSR-Enriched:[date, pqid]
sort
titleMâtürîdî Âlimi Ebû İshâk Zâhid es-Saffâr'ın Kelâm Müdâfaası
authorDemir, Abdullah
creationdate20160601
lso0120160601
facets
frbrgroupid7485985601150648678
frbrtype5
newrecords20180620
languagetur
creationdate2016
topic
0Muhammad (Prophet)
1Ankara Turkey
2Theology
3Theologians
4Islamism
5Islam
collection
0Turkey Database
1ProQuest Central (new)
2ProQuest Central China
prefilterarticles
rsrctypearticles
creatorcontribDemir, Abdullah
jtitleCumhuriyet Ilahiyat Dergisi
toplevelpeer_reviewed
delivery
delcategoryRemote Search Resource
fulltextfulltext
addata
aulastDemir
aufirstAbdullah
auDemir, Abdullah
atitleMâtürîdî Âlimi Ebû İshâk Zâhid es-Saffâr'ın Kelâm Müdâfaası
jtitleCumhuriyet Ilahiyat Dergisi
date2016
risdate20160601
volume20
issue1
spage445
epage502
pages445-502
issn25289861
eissn2528987X
formatjournal
genrearticle
ristypeJOUR
abstractAbū Ishāq al-Saffār was one of scholars of the Western Qarakhānids' period who followed the Kalām thought of alMāturīdī (d. 333/944). His theological works Talkhīs al-adilla and Risāla fī atkalām, his method in kalām, and frequent reference to his works by Ottoman and Arab scholars indicate that al-Saffār is a respected and authorative Māturīdī theologian. The article focuses on his defense of the kalām. By adding a long introduction to Talkhīs about the naming, importance, and religious legitimacy of the science of kalām, Saffār asserted that the kalām should be learned. When systematical vindication of the science of kalām is examined, it is understood that alSaffār is the first theologian who reserved a private and voluminous part for defensing the kalām among HanafīMāturīdīs. Even though he does not state its systematic, it can be understood that vindication of kalām in al-Saffār divides into three parts as of explanation, demonstration and refutation. Al-Saffār's defending the science of kalām shows that there were opposite thoughts against kalām in the 4th/10th and 5th/11th centuries throughout in Transoxania. In this period Aşhab al-Hadīth and Ikhwān al-Safā' were the opposite fronts of kalām. In addition, he was trying to go beyond the oppositions of Hanafī jurists. His vindication is consistent and has scholarly depth because it is able to be against a strong opposition.
copSivas
pubCumhuriyet University, Faculty of Theology
doi10.18505/cuifd.12582
urlhttp://search.proquest.com/docview/2055553279/